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| MONDAY | “You have a right to perform your prescribed duties, but you are not entitled to the fruits of your actions.”– Bhagavad Gita |
| “Through selfless service, you will always be fruitful and find the fulfillment of your desires.”– Bhagavad Gita | |
| TUESDAY | “That which cannot be expressed by speech, but by which speech is expressed — know That alone as Brahman, not what people here worship.” — Kena Upanishad |
| From falsehood lead me to truth, From darkness lead me to the light, From death lead me to immortality. | |
| WEDNESDAY | “You are what your deep, driving desire is. As your desire is, so is your will. As your will is, so is your deed. As your deed is, so is your destiny.” — Brihadaranyaka Upanishad |
| “Just as a spider spins forth its thread and draws it back again, so is the whole creation woven from Brahman and unto it returns.” — Mundaka Upanishad | |
| THURSDAY | “As the sun, which is the eye of the world, cannot be tainted by the defects in our eyes or by the objects it looks upon, so the one Self, dwelling in all, cannot be tainted by the evils of the world. For this Self transcends all.” — Katha Upanishad |
| “The body is said to be a temple, and the soul is truly Shiva. Discard the faded flower offering of ignorance, and worship with the thought: ‘I am He.’” — Maitreya Upanishad | |
| FRIDAY | One's own thought is one's world. What a person thinks is what he becomes. – Maitri Upanishad |
| “Whatever action is performed by a great man, common men follow in his footsteps; and whatever standards he sets by his exemplary acts, the whole world pursues.” — Bhagavad Gita | |
| SATURDAY | "The knowing Self is not born; it does not die. It has not sprung from anything, nor has anything sprung from It. Birthless, eternal, everlasting, and ancient — It is not slain when the body is slain." — Katha Upanishad |
| "Whether the body perishes now or lasts as long as the moon and stars — what does it matter to me, who have consciousness alone as my body? What does it matter to the space within a pot, whether the pot is broken now or lasts for a long time?" — Varaha Upanishad |